Welcome to tomthinking.com Sunday, March 18 2018 @ 09:27 PM UTC
She stood before an adoring crowd on national television to tell her story. She was the recipient of a Disney award for outstanding teachers. Comedian Robin Williams introduced her to the audience. She had come fresh from a controversy in Albuquerque, New Mexico. She had shown the movie, Last Temptation of Christ to her gifted history students. When word leaked out that she used the movie for a history class, Albuquerque's Christian community spoke up in protest. During the award ceremony Mrs. Briscoe noted how some Christian leaders had risen up against what she had done.
She was talking about me.
In 2006, an itinerate evangelist held a series of large rallies in Ulaanbaatar, Mongolia to share the Gospel. At that time, I was Managing Director of Eagle Television in Mongolia. We decided not to take part in promoting or reporting on the event because I believed the evangelist taught elements of Prosperity doctrine. Thousands of people came to the events, and healing miracles seemed to be happening on stage.
One morning after an event one of my friends reported that her mother had been brought forward for healing. She suffered from bad eyesight and while she could see, her sight was very bad. The evangelist prayed over her and the woman proclaimed in front of the crowd that she was healed. Everyone was excited by this miracle. There was only one problem. She still couldn’t see well. Like many people who come forward for healing, when it doesn’t happen they become too embarrassed to admit that nothing has changed. This can be especially true in a country like Mongolia which is somewhat oriented as a shame-honor culture. The psychological pressure to confess a healing, despite the reality of the situation, becomes overwhelming.
The next day a video crew from the evangelist’s ministry went to her home to record the testimony about her healing for fund raising purposes. The woman was feeling embarrassed by this time because she knew she had not been healed. She admitted to the video crew that she was not healed and still had great trouble seeing. When the crew questioned her further she began to feel embarrassed again and then told them that her sight was just “a little better” in one eye. Naturally, she did not want to lose face—common in Asian cultures. Upon learning that her sight in one eye was “a little better” the producer accompanying the video crew declared that it was miracle too, so they tried convincing her to record a testimony about her healing—a healing that never took place.
I'm going to attempt to present a biblical defense for weapon ownership. This article will not be an exhaustive look at the Bible and weapons. There are too many passages to address here. I would like to present a 30,000 foot view of the issue and try to draw a few conclusions.
This article does not present a legal or constitutional view on the right to gun ownership. If you want to pursue the historical or legal issues there are other outlets to do that. My concern is solely with what scripture seems to say or imply about weapons ownership, use, purpose, and consequences. And it is only from the scripture that I wish to make my arguments.
My approach is to ask the scripture what principles it provides about weapons. In any controversial topic there is always the temptation to search out scripture for support of your argument, rather than seeking what the text says and changing our views accordingly. As an example, when I first researched this subject in 1993 I was of the opinion that the scripture licensed killing an attacker who invades your home. But then, I discovered Mosaic Law that would seem to deny that idea. As I studied the passage I had to change my opinion to bring it in line with scripture. I’ll deal with this specific issue later. The purpose here is to note that though the scripture is ancient, it still contains relevant truth for modern issues—including the political right of bearing arms.
I’ll address the subject of weapons ownership in five areas: